In
September, Carfin Grotto will be hosting the relics of Saint Bernadette.
For many Catholics in Scotland, this will be a joyous occasion, and
there will be pilgrimages to Carfin to remember, reverence, and ponder
the little teenage girl who saw Mary in 1858, and changed the course of
history for our Church.
Coincidentally, I had the blessing to go to Lourdes this past summer – the home of Bernadette and the site of the apparitions.
Lourdes might be the most famous Catholic pilgrimage spot in the world.
Known for its healings, thousands upon thousands flock to Lourdes every
year. Some go for physical healings, others for spiritual healing,
others for spiritual nourishment. Some go for historical reasons, and
some with scepticism. I, myself, went to Lourdes with a great excitement
– my first Catholic “pilgrimage”. I also went trying not to expect too
much - I had no idea, once I reached Lourdes, if I would “feel” anything – I actually had fears I’d be the only Catholic who, in 160 years of history, left this blessed place feeling “eh”.
Imagine
my surprise when my train reached the Lourdes station – and I got off
the train and started to cry! I was amazed at my own reaction. I’m still
pondering why stepping off the train would bring such an onslaught
of emotion. It might be because I didn’t really believe, with all the
struggles of getting to France itself the week before (including a very
stressful last-minute struggle to find our “proof of vaccinations”, and a
covid scare in the family), that I would really “make it” to Lourdes.
Maybe it was because I knew I was about to walk where Bernadette walked.
Whatever the reason – my first half hour in Lourdes, stepping onto the
train platform, chatting with the taxi driver who grew up in Lourdes and
asked if I was a “first time pilgrim” and being greeted by the hotel
staff with glorious smiles – I was overwhelmed.
There
is so much I could write about my two days – I met other English
speaking people, two particular “new” friends, who shared their family
stories and life’s complexities with openness, sadness, and joy; I
toured Bernadette’s childhood home, seeing first hand the tiny space 6
members of her family shared, reminding me of the poverty of this young
illiterate girl and her often hungry family; I splashed my face with and
drank the healing waters; I was part of the evening candle light
procession, praying with Catholics and others from every part of the
world. I went to the tacky trinket shops, bought snow globes and saint
cards, and queued up for English Confession. I feel like I experienced a
week full of activities in 2 days times and yet I felt refreshed,
peaceful, and simultaneously engaged, especially with the life stories
of my new friends. Sitting at the cave/grotto, experiencing outdoor Mass
– one in French and one in English – were experiences I don’t have
words to describe.
So
how does this relate to Catholic Worker spirituality? The phrase that
occurs to me as I type this is “communion in our poverty” – a being with
– a sharing of joys, sorrows, and faith even in the midst of extreme
poverty, illness, loss and shame. One of the “charisms” of the Glasgow
Catholic Worker is “fellowship” – we never want to feed the hungry body,
without also feeling the hungry heart and soul. When we ran the soup
kitchen, the conversation, the jokes, the “being with” ended up being
just as important – if not more so – for some of the men and women we
served. And they served us too, by offering friendship, and a glimpse
into their lives, and giving us an opportunity to live un-selfishly for
even 3 hours a week. I never left the soup kitchen without a deep sense
of appreciation for the blessings of my life, and a peace that only
comes from serving others in love. I was a very on-again, off-again
helper at the soup kitchen, unlike others who showed up every week. But
that on-again, off-again attendance always left me with a “knowing”
about the shared anguish and beauty of life, and that “knowing” was felt
in abundance at Lourdes.
I’m
looking forward to visiting Bernadette again when she comes to Carfin
next month. My hope is that all who pilgrimage to Carfin – whether from
Glasgow or from farther spots in the UK – feel the fellowship, and the
outpouring of love this little teenage girl has inspired world-wide for
almost 2 centuries. Bernadette was a real person – with problems, flaws,
heart aches, joys, temptations, and at times - holiness. Her story can
inspire all of us to try and be what she was – humble, truthful, simple,
and strong – and willing to “start again” when she got it wrong. If we
all leave Carfin Grotto with renewed love of God and others, I think
Bernadette will be smiling at us from above.
Tamara Horsburgh